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Mahishasura Mardini-Aigiri Nandini Nandita Medini Stotram

Goddess Durga Devi
Mahishasura Mardini-Aigiri Nandini Nandita Medini Stotram

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Mahishasura Mardini Stotram: Ayi Girinandini Nanditamedini

Ayi Giri-Nandini Nandita-Medini Vishva-Vinodini Nandi-Nute
Giri-Vara-Vindhya-Shiro-[A]dhi-Nivaasini Vissnnu-Vilaasini Jissnnu-Nute |
Bhagavati He Shiti-Kannttha-Kuttumbini Bhuri-Kuttumbini Bhuri-Krte
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 1 ||

Meaning:
Line 1-1 : Salutations to the Daughter of the Mountain, Who Fills the whole World with Joy, For Whom the whole World is a Divine Play and Who is Praised by Nandi,
Line 1-2 : Who Dwell on the Summit of the Vindhyas, the Best of the Mountains, Who gives Joy to Lord Vishnu (being His sister) and Who is Praised by Lord Indra,
Line 1-3 : O Goddess, Who is the Consort of the One with Blue Throat (Lord Shiva), Who has Many Many Relations in this World (being the Cosmic Mother) and Who Created Abundance (in Creation),
Line 1-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Suravara-Varssinni Durdhara-Dharssinni Durmukha-Marssinni Harssa-Rate
Tribhuvana-Possinni Shangkara-Tossinni Kilbissa-Mossinni Ghossa-Rate
Danuja-Nirossinni Diti-Suta-Rossinni Durmada-Shossinni Sindhu-Sute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 2 ||

Meaning:
Line 2-1 : (Salutations to the Divine Mother) Who Shower Boons on the Devas, Who Overpowered the Demon Durdhara (literally meaning Unrestrainable), Who Endured the Demon Durmukha (literally meaning Foul-Mouthed) and finally killed him and Who Delight in Her own Bliss,
Line 2-2 : Who Sustain and Nourish the Three-Worlds and Delight Lord Shankara by Removing the Sins (i.e. Sinful Demons) by Indulging Herself in the Tumult of the Battle,
Line 2-3 : Who Quel the Wrath of the Danavas (Born from Danu), Who is Angry with the Daityas (Son of Diti), Who Dry Up the Foolish Pride of Demons and Who is the Daughter of the Ocean (as Devi Lakshmi),
Line 2-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Ayi Jagad[t]-Amba Mad-Amba Kadamba Vana-Priyavaasini Haasa-Rate
Shikhari Shiro-Manni Tungga-Himalaya Shrngga-Nija-[Aa]laya Madhya-Gate |
Madhu-Madhure Madhu-Kaittabha-Gan.jini Kaittabha-Bhan.jini Raasa-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 3 ||

Meaning:
Line 3-1 : Salutations to the Mother of the Universe, Who is My Own Mother, Who Likes to Live in the Forest of Kadamba Trees and Delight in Laughter and Mirth,
Line 3-2 : Whose Abode is in the Middle of the Crest-Jewel of Peaks of the Lofty Himalayas,
Line 3-3 : Who is as Sweet as Honey, Who Subdued the Pride of the Demons Madhu and Kaitabha, Who Destroyed the Demons (Madhu and) Kaitabha, Indulging in the Din and Uproar of the Great Battle,
Line 3-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Ayi Shata-Khanndda Vikhannddita-Runndda Vitunnddita-Shunnda Gaja-[A]dhipate
Ripu-Gaja-Ganndda Vidaaranna-Canndda Paraakrama-Shunndda Mrga-[A]dhipate |
Nija-Bhuja-Danndda Nipaatita-Khanndda Vipaatita-Munndda Bhatta-[A]dhipate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 4 ||

Meaning:
Line 4-1 : Salutations to the Conquerer of the Enemy’s Elephants Who Cut off their Trunks and Heads, and the Headless Bodies into Hundred Pieces,
Line 4-2 : Whose Lion Fiercely Tear Asunder the Faces of the Powerful Elephants of the Enemies,
Line 4-3 : Who Felled the Heads of Demons (Chanda) and Munda with the Weapons in Her Arms and Conquered the (Enemy) Warriors,
Line 4-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Ayi Ranna-Durmada Shatru-Vadho[a-U]dita Durdhara-Nirjara Shakti-Bhrte
Catura-Vicaara Dhuriinna-Mahaashiva Duuta-Krta Pramatha-[A]dhipate |
Durita-Duriiha Duraashaya-Durmati Daanava-Duta Krtaanta-Mate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 5 ||

Meaning:
Line 5-1 : Salutations to the Divine Mother Who was Manifested to Destroy the Battle-Intoxicated Arrogant Demons and Who is the possessor of Unrestrainable and Imperishable Power,
Line 5-2 : Who made Lord Shiva Her Messenger, that Lord Shiva Who is Distinguished by Cleverness in Deliberation and is the Lord of the Ghosts and Goblins,
Line 5-3 : Who is Honoured for Bringing an End (i.e. Rejecting) to the Proposal (of marrying Shumbha or Nishumbha) of the Evil-Minded and Ignorant Messenger of the Demon (and hence bringing an end to the demons themselves).
Line 5-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Ayi Sharannaagata Vairi-Vadhuvara Viiravara-[A]bhaya Daaya-Kare
Tribhuvana-Mastaka Shula-Virodhi Shiro-[A]dhikrta-[A]mala Shula-Kare |
Dumi-Dumi-Taamara Dhundubhi-Naadam-Aho-Mukhariikrta Dingma-Kare
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 6 ||

Meaning:
Line 6-1 : Salutations to the Divine Mother Who gave Abhaya to the Heroic Soldiers of the Enemy when their Good Wives took Her Refuge.
Line 6-2 : Whose Pure Trident in Hand Capture the Heads of the Heads (Rulers) of the Three Worlds who Oppose Her Trident.
Line 6-3 : Whose Victory gives rise to Dumi-Dumi Sound of Dundubhi Drum flowing incessantly like Water which fills All the Directions with Joy.
Line 6-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Ayi Nija-Hungkrti Maatra-Niraakrta Dhumravilocana Dhumra-Shate
Samara-Vishossita Shonnita-Biija Samudbhava-Shonnita Biija-Late |
Shiva-Shiva-Shumbha Nishumbha-Mahaahava Tarpita-Bhuta Pishaaca-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 7 ||

Meaning:
Line 7-1 : Salutations to the Divine Mother Who Reduced Demon Dhumralocana into Hundred Smoke Particles (i.e. Ashes) with a Mere Humkara.
Line 7-2 : Who Dried up the Strength of the original Demon Raktabija and Similar Raktabijas Produced from him like a Creeper Chain (from each drop of blood Seed ) during the Battle.
Line 7-3 : Whose Great Auspicious Sacrifice (resembling a Yajna) of Shumbha and Nishumbha satisfied the Ghosts and Fiends (attending Lord Shiva).
Line 7-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Dhanur-Anussangga Ranna-Kssanna-Sangga Parisphurad-Angga Nattat-Kattake
Kanaka-Pishangga Prssatka-Nissangga Rasad-Bhatta-Shrngga Hataa-Battuke |
Krta-Caturangga Bala-Kssiti-Rangga Ghattad-Bahu-Rangga Rattad-Battuke
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 8 ||

Meaning:
Line 8-1 : (Salutations to the Divine Mother) Whose Bracelet Dances on Her Shining Arms Following the Movements of Her Bow during Each Instant of the Battle.
Line 8-2 : Whose Golden Arrows become Reddish (with blood) when they Cling to the Stupid Enemies and Slay them inspite of their Howls and Screams at the Top of their Voice (displaying vain pride).
Line 8-3 : Who Turns the Four-Fold Array (Caturanga) of Enemies surrounding Her from all sides during the battle, consisting of Many Heads of Various Colours who Stupidly Howl and Scream (displaying their vain pride), INTO a Play of Decreasing Strength (of the Caturanga).
Line 8-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Sura-Lalanaa Tatatheyi Tatheyi Krta-Abhinayo-[U]dara Nrtya-Rate
Krta Kukuthah Kukutho Gaddadaadika-Taala Kutuuhala Gaana-Rate |
Dhudhukutta Dhukkutta Dhimdhimita Dhvani Dhiira Mrdamga Ninaada-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 9 ||

Meaning:
Line 9-1 : (Salutations to the Divine Mother) Following the Rhythm of the Great Battle, the Celestial Dancers are Dancing the rhythm of Ta-Tha-Theyi, Ta-Theyi, and expressing the sentiment of the battle with their Dramatic Acting,
Line 9-2 : Their Music have Created the Tense Eagerness with the Talas (musical beats) like Ku-Kutha, Ku-Kutha, Ga-Da-Dha, Ga-Da-Dha …
Line 9-3 : … and a Steady Deep Sound of Dhu-Dhu-Kuta, Dhu-Kuta, Dhim-Dhimi in the background from the Mridangam (a musical instrument),
Line 9-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Jaya Jaya Japya Jaye-Jaya-Shabda Para-Stuti Tat-Para-Vishva-Nute
Jhanna-Jhanna-Jhin.jhimi Jhingkrta Nuupura-Shin.jita-Mohita Bhuuta-Pate |
Nattita Nattaardha Nattii Natta Naayaka Naattita-Naattya Su-Gaana-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 10 ||

Meaning:
Line 10-1 : (Salutations to the Divine Mother) Who is Praised by the Whole World; For Whom they Mutter Victory Prayers before the Battle, Shout Victory Shouts after the Battle which is then Followed by Singing Her Stuthi (Eulogy).
Line 10-2 : Whose Anklets Jingling with the Jhana-Jhana Sound Captivate Lord Shiva, the Lord of the Ghosts and Goblins.
Line 10-3 : Who Dance as Half of the Body of Lord Shiva, where the Male and the Female Dancers (having a single body) is the Hero of the Cosmic Play which is taking place along with Beautiful Song (Divine Sound of Nada).
Line 10-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Ayi Sumanah-Sumanah-Sumanah Sumanah-Sumanohara-Kaanti-Yute
Shrita-Rajanii Rajanii-Rajanii Rajanii-Rajanii Kara-Vaktra-Vrte |
Sunayana-Vi-Bhramara Bhramara-Bhramara Bhramara-Bhramara-[A]dhipate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 11 ||

Meaning:
Line 11-1 : Salutations to the Divine Mother Whose Beautiful Mind is United with a Charming Appearance.
Line 11-2 : Whose Beautiful Face makes Subserviant the Beauty of the Moon Light of Night by Hiding them with It’s Beauty.
Line 11-3 : Whose Beautiful Eyes Conquer the Beauty of the Bees by Their Own Beauty.
Line 11-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Sahita-Mahaahava Mallama-Tallika Malli-Tarallaka Malla-Rate
Viracita-Vallika Pallika-Mallika Jhillika-Bhillika Varga-Vrte |
Shita-Krta-Phulla Samullasita-[A]runna Tallaja-Pallava Sal-Lalite
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 12 ||

Meaning:
Line 12-1 : (Salutations to the Divine Mother) Who is Accompanied in the Great Battle against Excellent Wrestlers (Fighters), by Girls who appear Tender like Jasmine who are Fighting against the Enemies.
Line 12-2 : Whose Accompaniments are Composed of Girls from the Bheel Tribe who are Tender like Creepers of Village Jasmine and buzz like Swarms of Bees (or Crickets).
Line 12-3 : On Whose Face Plays a Smile Created by Joy which appears like Dawn Shining forth with Red Colour and Blossoming the Excellent Buds.
Line 12-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Avirala-Ganndda Galan-Mada-Medura Matta-Matangga ja-Raaja-Pate
Tri-Bhuvana-Bhussanna Bhuuta-Kalaanidhi Ruupa-Payo-Nidhi Raaja-Sute |
Ayi Sudatii-Jana Laalasa-Maanasa Mohana Manmatha-Raaja-Sute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 13 ||

Meaning:
Line 13-1 : (Salutations to the Divine Mother) Who is like a Royal Intoxicated Elephant from whose Cheeks the Thick Mada (Intoxicant) Oozes out and Falls Incessantly (in the form of Arts, Beauty and Power).
Line 13-2 : Who is the Daughter of the King and from Whom comes the Treasures of Arts, Beauty and Power which are Ornaments of the Three Worlds.
Line 13-3 : Who is like the Daughter of Manmatha (God of Love) who gives rise to the Desires and Infatuation in the Mind for Women with Beautiful Smile.
Line 13-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Kamala-Dala-[A]mala Komala-Kaanti Kalaa-Kalita-[A]mala Bhaalalate
Sakala-Vilaasa Kalaa-Nilaya-Krama Keli-Calat-Kala Hamsa-Kule |
Alikula-Sangkula Kuvalaya-Mannddala Mouli-Milad-Bakula-Ali-Kule
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 14 ||

Meaning:
Line 14-1 : (Salutations to the Divine Mother) On Whose Stainless, Shining Forehead is Artistically Curved the Tender Beauty of a Spotless, Shining Lotus Petal.
Line 14-2 : Whose Movement resembles the Playful, Soft Movements of a Flock of Swans from Which All Schools of Arts are Manifested in Succession.
Line 14-3 : Whose Ornamented and Braided Hair Combines the Beauty and Sweetness of the Blue Water Lily crowded by Swarm of Bees AND the Bakula Flower infested with a Swarm of Bees.
Line 14-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Kara-Muralii-Rava Viijita-Kuujita Lajjita-Kokila Man.ju-Mate
Milita-Pulinda Manohara-Gun.jita Ran.jita-Shaila Nikun.ja-Gate |
Nija-Ganna-Bhuuta Mahaa-Shabarii-Ganna Sad-Gunna-Sambhrta Keli-Tale
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 15 ||

Meaning:
Line 15-1 : (Salutations to the Divine Mother) Who makes the Sound of Flute in Hand appear Wet and Monotonous and puts the Cuckoo to Shame by the Beauty (of Her Voice) …
Line 15-2 : When She Hums Heart-Stealing Songs along with the Girls of the Pulinda Tribe Walking in the Brightly Coloured (due to blooming flowers) Grooves of the Mountain …
Line 15-3 : And Plays with the Tribal Women of Her Group who are filled with Good Virtues.
Line 15-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Kattitatta-Piita Dukuula-Vicitra Mayukha-Tiraskrta Candra-Ruce
Prannata-Suraasura Mouli-Manni-Sphura d-Amshula-Sannakha Candra-Ruce
Jita-Kanaka-[A]cala Mouli-Mado[a-Uu]rjita Nirbhara-Kun.jara Kumbha-Kuce
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 16 ||

Meaning:
Line 16-1 : (Salutations to the Divine Mother) Whose Waist is Soaked with Silk Clothes of Various Colours, the Lustre of Which Eclipses the Brightness of the Moon.
Line 16-2 : On Whose Toe-Nails Which Throb with the Radiance of a Gem in the Diadem and Spreads Its Brightness like a Moon, Prostate the Devas and the Asuras.
Line 16-3 : Who Wins over the Mighty Heads which are Swollen with Pride like Golden Mountain, with the Pre-eminence (of Power and Compassion) Abounding in Her Pitcher-Like Bosom.
Line 16-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Vijita-Sahasra-Karaika Sahasra-Karaika Sahasra-Karaika-Nute
Krta-Sura-Taaraka Sanggara-Taaraka Sanggara-Taaraka Suunu-Sute |
Suratha-Samaadhi Samaana-Samaadhi Samaadhi-Samaadhi Sujaata-Rate |
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 17 ||

Meaning:
Line 17-1 : (Salutations to the Divine Mother) Who Conquers Thousands of Enemies who fight against Her with Thousands of Hands thus Making Thousands of Hands (of Devotees) Praise Her.
Line 17-2 : Who Created the Rescuer of the Devas (Her Son Kartikeya) to Fight with Demon Tarkasura, and then Urged Her Son for that Great Fight.
Line 17-3 : Who is Pleased with both: Devotional Contemplation like King Suratha for Worldly Gain, and the Excellent Devotional Contemplation like Merchant Samadhi for Spiritual Knowledge.
Line 17-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Pada-Kamalam Karunnaa-Nilaye Varivasyati Yo-[A]nudinam Su-Shive
Ayi Kamale Kamalaa-Nilaye Kamalaa-Nilayah Sa Katham Na Bhavet |
Tava Padam-Eva Param-Padam-Ity-Anushiilayato Mama Kim Na Shive
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 18 ||

Meaning:
Line 18-1 : (Salutations to the Divine Mother) Whoever Serves Your Highly Auspicious Lotus Feet Everyday, Which is an Abode of Compassion …
Line 18-2 : (Serves) That Lotus (Lotus Feet), Which is an Abode of Kamala (Goddess Mahalakshmi), Will He Not Himself Become an Abode of Kamala (i.e. Prosperous)?
Line 18-3 : Your Feet Indeed is the Supreme Feet (i.e. Supreme Refuge); How can I Not Practise Devotion Towards them, O Auspicious Mother?
Line 18-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Kanaka-Lasat-Kala-Sindhu-Jalair-Anussin.cati Te-Gunna-Rangga-Bhuvam
Bhajati Sa Kim Na Shacii-Kuca-Kumbha-Tattii-Parirambha-Sukha-[A]nubhavam |
Tava Carannam Sharannam Kara-Vaanni Nata-Amara-Vaanni Nivaasi Shivam
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 19 ||

Meaning:
Line 19-1 : (Salutations to the Divine Mother) When a Devotee Washes the Place where Your Attributes are Exhibited (i.e. Your Place of Worship) with Water from River which is Shining like Gold and Flowing Softly …
Line 19-2 : Will He not Feel the Joy of Your All-Embracing Grace contained in Your Pitcher-Like Bosom?
Line 19-3 : I Take Refuge at Your Feet, O Vani (Devi Mahasaraswati), and I Prostate before You, O Eternal Vani (Devi Mahasaraswati), in Whom Resides All Auspiciousness.
Line 19-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Tava Vimale[a-I]ndu-Kulam Vadane[a-I]ndu-Malam Sakalam Nanu Kuula-Yate
Kimu Puruhuuta-Purii-Indu Mukhii Sumukhiibhir-Asou Vimukhii-Kriyate |
Mama Tu Matam Shiva-Naama-Dhane Bhavatii Krpayaa Kimuta Kriyate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 20 ||

Meaning:
Line 20-1 : (Salutations to the Divine Mother) Your Moon-Like Face is the Abode of Spotless and Stainless Purity which Certainly Subdues All Impurities.
Line 20-2 : Otherwise, Why have my Mind Turned Away from the Moon-Faced Beautiful Ladies like those present in Indra’s Castle?
Line 20-3 : According to My Opinion; Without Your Grace, How is it possible to Discover the Treasure of Shiva’s Name within us?
Line 20-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Ayi Mayi Diina Dayaalu-Tayaa Krpaya-Iva Tvayaa Bhavitavyam-Ume
Ayi Jagato Jananii Krpayaasi Yathaasi Tathanu-mita-Asira-Te |
Yad-Ucitam-Atra Bhavatyurarii-Kurutaa-Duru-Taapam-Apaakurute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 21 ||

Meaning:
Line 21-1 : (Salutations to the Divine Mother) You Must Bestow Your Grace on Me, O Mother Uma, Who is Compassionate to the Miserable.
Line 21-2 : O Mother of the Universe; Just as Your Grace is Showered (on the Devotees), In the Same Manner are Your Arrows Scattered (on the Enemies).
Line 21-3 : Please do Whatever is Appropriate at this time, O Worshipful Mother, to Remove My Sorrows and Afflictions which has become Difficult for me to bear.
Line 21-4 : Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.